Something So Great
Deuteronomy 4:32-34, 39-40; Psalm 33:4-5, 6, 9, 18-19, 20, 22; Romans 8:14-17; Matthew 28:16-20
(This reflection was inspired by some great blogs by priest and protestant ministers)
The late Monsignor Edmund Moore began his
homilies highlighting different parts of the readings. For Trinity Sunday, I’ll
do the same. From the first, second, and Gospel readings we hear:
“Ever since God created man upon the
earth…,” “…the Spirit itself bears witness.” “Behold, I am with you always
until the end of the earth.”
I chose
these thoughts because God (Father, Son, and Holy Spirit) has always been and always
will be.
Let us pray “In
the name of the Father, and the Son, and the Holy Spirit. Amen.”
This is the
prayer of the Holy Trinity and probably the first prayer we ever learned and it
stands for something so great.
This prayer is to the Holy Trinity.
Almost every
one of us made the sign of the cross or thought about it. It’s an automatic
thing done without thinking - the prayer and sign of the cross. Maybe we pray without
thinking about all its meaning.
First always
make the sign of the cross reverently
and respectfully and pray the prayer properly. It’s not “Father, Son, Holy
Spirit.” It’s “In the name of the Father, and of the Son, and of the Holy
Spirit. Amen.”
This prayer is sacramental.
It helps us
in our worship. It begins Mass and ends Mass. Our salvation is represented by
the sign of the cross of Christ. Then with the prayer, we open our hearts to
the Holy Trinity, our God, Father, Son, and Holy Spirit.
This prayer is about communion.
In the
bible, the word “name” means “the presence” or “the heart” of a person. So praying
this prayer, we pray for the presence and a communion with God.
In this prayer, the Trinity is a
communion.
The Triune
God is a communion of three persons, Father, Son, and Holy Spirit. We were
created in their image. Not just Christians but all humanity bears the image of
God, an image of communion. This is from where we come and this is where we seek
to return.
In this prayer, the Trinity is
community.
True communion
forms community. Father, Son, and Holy Spirit share mutually in the Holy
Trinity as a community of equals being one God. The church must also be community
that expresses to all equality, mutuality, and sharing.
In this prayer, the Trinity is
inclusive.
The church must
always strive to emulate the inclusiveness of the Trinity. In unconditional love
everyone is welcomed: male or female, rich or poor, saint or sinner, and every
ethnicity. The first thing someone visiting our community should see is a well-worn
welcome mat not a grand doorway or ornate wall.
In this prayer, the Trinity is our
faith.
It separates
us from our Jewish ancestors. It’s a mystery that’s hard to understand; but one
we accept meekly because it is given to us by Jesus Christ himself. "Go, make
disciples of all nations. Baptize them in the name of the Father and of the Son
and of the Holy Spirit.” We are to bring the Gospel and community of the
whole world.
We are the Church made in the image of
God.
Celebrating
the Holy Trinity with a short prayer and gesture is too significant to disregard.
It celebrates the communion of the Trinity, a communion that is God. It celebrates
our communion with God and communion of community of God.
The Gospel shows
us the Trinity. God the Father, the Son, and the Holy Spirit has always been
in the world and always will be.
I’m ending by highlighting three
different thoughts to celebrate our communion with the Holy Trinity. They are from
the Psalm, first, and second reading:
“Blessed the people the Lord has
chosen…,” “…to be children of God.” “Did anything so great ever happen before?”
In the name
of the Father, and the Son, and the Holy Spirit, Amen.