John 10:9a - “I am the gate. Whoever, enters through me will be saved,”
When I think of the words “I am”, I think about myself. They are words focused on my own self and experiences. When I experience pain,
perception, or thought, the occurrence in question is expressed immediately as "I am ------." Experience is
personal. I am in pain. I am happy. I am big. I am small. I am hungry. I am worried. I am content. I am in love. Most of what we experience of our self in life
can be summed up simply as “I am ------.”
In philosophy there is a
discipline called phenomenology. My freshman
philosophy class in 1979 did not cover this subject. In our deacon studies, Dr. Wilson had two
semesters to review a history of philosophy and was only able to introduce us
to the term. So my googled, self-explained and
probably misunderstood definition of phenomenology is the study of
how we experience things. I think “I
am” would be a very strong statement in this study. But, I could be wrong.
I think of Jesus and
when he said “I Am.” In the Gospel of
John, Jesus says “I Am” many times. In fact, the words “I Am” are said in John about forty-five times. But, there
is the seven times the “I am” (ego eimi)
statement is used by Jesus that stands out.
These “I Am” descriptions are paired with terms that are descriptions of
God found in the Old Testament. All are descriptions from the Old Testament with the exception of one, the “I am
the gate (door)."
The seven “I Am” statements
are:
I am the bread of life (John 6:35).
I am the light of the world (John
8:12).
I am the gate (door) (John
10:9).
I am the good shepherd (John
10:11).
I am the resurrection and the
life (John 11:25).
I am the way, the truth, and the
life (John 14:6).
I am the true vine (John 15:1).
This is how the author of
John’s gospel understood Jesus. This is how
the Johannine society experienced Christ in their daily lives.
In a bible
study, it was stated to take “the” out of Jesus’ “I Am” statements and put your name in
place of “the.” This is truly the living
experience of these statements.
“I am Bill’s
bread of life”,
“I am Bill’s light of the world”,
“I am Bill’s good shepherd”,
“I am Bill’s resurrection and Bill’s life”,
“I am Bill’s way, Bill’s truth, and Bill’s life”,
“I am Bill’s true vine”.
Those are powerful ways to experience Jesus' "I Am". These make me think of how I experience God. As an apprentice philosopher, if I were to put these in a phenomenological perspective, I would look at one
statement; the one “I Am” that is not in the Old Testament. The one “I Am” statement that allows you to experience
and understand all the others - “ I am
the gate (door)”.
I am glad. Glad because when Jesus said "I Am", it was for everyone. Thank
you Jesus because when I contemplate this “I am Bill’s gate (door)”. I understand that Jesus is my door to
God. Jesus is the door to
salvation.
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